Was there confiscation of UNRRA and Heifer Project livestock?

Rumors abounded among seagoing cowboys who went to Poland that UNRRA horses were being stolen by the Russians and shipped off to Russia. I’ve found assurances in archival materials that this was not the case. The following letter dated October 28, 1946, was sent to the Brethren Service Committee by Brig. C. M. Drury, Chief of the UNRRA Mission to Poland in Warsaw:

Subject: Livestock imported to Poland

Although we have received rumors from various sources that some livestock brought to Poland by U.N.R.R.A. has been taken by other countries, particularly Russia, our investigations have repeatedly proven all such rumors to be without foundation.

I can say without hesitation that to date as far as I know not one U.N.R.R.A. animal has been stolen from the Polish people by the Russians.

On the other hand, the Polish Government Repatriation Office informs us that the Russian government has permitted repatriated persons returning to Poland from Russia to bring with them up to the end of the first quarter of 1946: 52,536 horses, 121,347 cows, 36,775 hogs and 55,329 sheep and goats.

Signed: C. M. DRURY, Chief of Mission

An identical letter was signed by Dr. A. G. Wilder, Chief Veterinarian.

Polish farmers receiving their new work horses at a collection station, 1946. Photo credit: James Brunk.

This assessment was confirmed by Gaither P. Warfield of the Methodist Committee for Overseas Relief and Methodist representative to the Heifer Project Committee who visited Poland in early 1947. Minutes of the March 29, 1947, HPC meeting state: “Warfield said he had not seen any confiscation by the Russians in Poland since they came into the country in the last six or eight months.” Ralph Delk, at the same meeting, reported that “Dr. Wilder has traced down rumors of confiscation but not in any single instance have they found Russian confiscation of American gifts.”

So the seagoing cowboys can rest assured that their animals most likely got to where they were meant to go.

There were two instances, however, where animals sent by the Heifer Project were diverted within Poland. Thurl Metzger, later to become Executive Director of the Heifer Project, spent mid-October 1946 to mid-April 1947 in Poland working for both UNRRA and the Brethren Service Committee. He reported these happenings to the Heifer Project Committee on his return to the United States.

In March 1946, 228 HPC heifers were shipped to Poland on the S. S. Woodstock Victory. Apparently by mistake, these heifers were sold by the Polish government as regular UNRRA supplies. Metzger discovered the mistake, backed up his claim with evidence, and approached Polish officials about the missing animals. “Armed with only my youthful indignation,” Metzger reported years later, “I was able to secure a settlement.”

Based on the average the Polish government received for the sale of UNRRA heifers to Polish farmers, a total of 4,104,000 zloties was deposited by the government in the Naradowy Bank Polskie in Warsaw. This posed a problem for Metzger: What to do with $41,040-worth of zloties that outside of Poland were worthless? He reported to the Heifer Project Committee that the answer “came like a revelation.” The money was used that July to pay the passage for ten Polish students from the College of Agriculture of the University of Warsaw to the United States to spend a year in the homes of American farm families. This planted a seed, which lay dormant for a decade due to the Cold War. Then in 1957, the Church of the Brethren began the Polish Agricultural Exchange Program, which lasted for nearly 40 years.

Students from the College of Agriculture of the University of Warsaw, Poland, gather with officials in the United States in 1947. Thurl Metzger, top left. Photo: Peggy Reiff Miller collection, courtesy of Thurl Metzger family.

The second diversion of cattle happened in December 1946 when a private company contracted by the Polish government to handle all imported livestock substituted some poor quality cows for Heifer Project’s best heifers through a slight of hand. They would have gotten away with it were it not for a brave peasant impressed by Heifer’s humanitarian efforts who came forward several days later and reported the incident to Metzger’s office. An investigation ensued, and five Heifer Project animals were identified in the firm’s herd by their ear tags. “Again the government acted in good faith,” reported Metzger, “and ordered the firm to turn over the five identified cows which were additions to the substitutions that had already been made.” Metzger concluded, “[I]t is significant that the Polish government reputed to be Communist was concerned enough about their relations to a small church group that they made an unusual effort to keep the records straight.”

UNRRA expresses gratitude for Heifer Project

The work of the Heifer Project following World War II did not go unnoticed by the United Nations Relief and Rehabilitation Administration. A letter to the Heifer Project Committee from UNRRA’s Director General was published 70 years ago this week in the January 11, 1947, Gospel Messenger of the Church of the Brethren:

UNITED NATIONS RELIEF AND REHABILITATION ADMINISTRATION
1344 CONNECTICUT AVENUE
WASHINGTON 25, D. C.

November 26, 1946

Heifer Project Committee
New Windsor, Md.
Dear Mr. Bushong:
I am informed that your organization, the heifer-project committee of the Brethren Service Committee, has assembled a boatload of heifers which you will contribute to UNRRA for shipment from New Orleans to China in December. This will be the first boat of cattle to go to China, and is one of the most important gifts that UNRRA has received. Thousands of the cattle you have donated are now in Czechoslovakia, Greece, Italy and Poland helping the farmers there to restore their war-torn lands and feed the populations—rural and urban—of these countries which lost 50% of their livestock in the war. The artificial insemination program in Greece, set up by UNRRA with your assistance, has materially helped to improve the depleted breeding stock of that suffering country.
The fine spirit of practical Christianity and the faith that your group has shown are examples to us all in these days when, without faith, we cannot progress. Your movement, beginning modestly as it did, has spread its spirit and its work. Transcending barriers of nationality and religious conviction, it has drawn to itself members of many denominations, and illustrated what can be accomplished when conviction and efficient enterprise and fine Christian generosity are combined.
I understand that your organization has decided to continue its work for two years after UNRRA ceases. This is further exemplification of its validity. May I congratulate and thank you in the name of those we have all been trying to help and wish you every success in the future.
Sincerely yours,
F. H. La Guardia
Director General

Yet further exemplification of the Heifer Project’s validity is that it continues today as Heifer International. The organization was set in motion 75 years ago this week, as recorded in the January 10, 1942, minutes of the Church of the Brethren Northern Indiana Men’s Work Cabinet: “The Cabinet decided to support Dan West’s Calf Project. Dan West is to give more information at our April meeting.”

The shipment to China to which Mr. La Guardia refers left New Orleans November 19, 1946, on the S. S. Lindenwood Victory carrying 723 Heifer Project cattle and 32 seagoing cowboys. Watch for stories from this memorable trip in upcoming posts.

Photo courtesy of George Weybright family.

Photo courtesy of George Weybright family.

Photo courtesy of George Weybright family.

Photo courtesy of George Weybright family.

“Hope” the Heifer: A Christmas Story

Hope the Heifer at the Villa Skaut orphanage in Konstancin, Poland, Christmas Eve, 1946. Attended left to right by Harvey Stump, Lee Cory, John Miller, and L. W. Shultz.

Hope the Heifer at the Villa Skaut orphanage in Konstancin, Poland, Christmas Day, 1946. Attended left to right by Harvey Stump, Lee Cory, John Miller, and L. W. Shultz. Photo from the Ray Zook album, Peggy Reiff Miller collection.

The heifer named “Hope” in my children’s picture book The Seagoing Cowboy is based on a real heifer named “Hope” that was sent to Poland in late 1946 on the S. S. William S. Halsted. Here is an edited version of the real Hope’s story as told by L. W. Shultz in his article “Poland Has Hope”:

“Hope” is a beautiful Holstein cow. She was born (1944) on a Pennsylvania farm in the United States of America. While quite young she was chosen to bring relief to hungry, thirsty children in Europe. She was reared on the farm of Rudolph Kulp near Pottstown, Pennsylvania, in the Coventry Church of the Brethren, the second oldest congregation of the Church of the Brethren in America.

The month of October 1946 found Hope on the Roger Roop farm near New Windsor, Maryland, waiting to be shipped to Poland. Finally on November 1, 1946, with 332 other beautiful Holsteins, Guernseys, Jerseys, and Brown Swiss, she was loaded on the William S. Halsted. Hope had a very narrow escape when the ship collided with the Esso Camden gasoline tanker only three hours out from port Baltimore in the Chesapeake Bay. However, the explosion, fire, and damage did not cause any fatalities among either man or beast.

Damage to William S. Halsted.

Seagoing cowboys survey the damage to their ship, the William S. Halsted, November 1946. Photo from the album of Ray Zook, Peggy Reiff Miller collection.

But it meant seventeen days of waiting while the ship was in dock for repair. Hope was cared for in the Union Stock Yards in Baltimore. On November 19, she was reloaded on the ship and started again for Danzig (Gdansk), where she landed on December 9, 1946. After some delay, she went on a railroad train to Warsaw and then on to the village of Konstancin where she found her new home, with another cow from the ship, in the orphanage of Villa Skaut.

The Jesakov family. Photo courtesy of Ray Zook.

The Jesakow family. Photo from the album of Ray Zook, Peggy Reiff Miller collection.

Here 130 orphans are being cared for by Leonid and Augusta Jesakow and their staff of workers, including their daughters, Irene, Lily, and Mary, all born in America.

What a welcome the children gave these cows! Hope also had a sturdy heifer calf to care for and to present to the orphans. This addition to the animal population at Villa Skaut was quite an event. Hope was giving ten liters of milk each day and will give more when spring comes.

On Christmas Day, 1946, after a morning service, pictures were taken of some of the orphans and Hope, while she was being milked. Present from America to bring these gifts to the children were Brethren Service workers Bruce and Clara Wood, and seagoing cowboys Lee R. Cory, John Miller, Harvey Stump, and Lawrence Shultz. These men received the thanks of the children and the orphanage management for the cows, candy, pencils, combs, toothbrushes, note books, etc., which were given as Christmas gifts. It was a never-to-be-forgotten Christmas time. Christmas Eve, presenting gifts with St. Mikolaj (St. Nicholas). Christmas services on December 25 in the morning, and the singing of Polish and English carols and songs in the evening until late at night. Thanks to Jadwiga, the teacher, and Francisek, the soloist.

Hope is really a life line for these children, Halia, Marta, Alicia, Wanda, Maria and all the rest. To all American Christians who have remembered them with food, clothing, and now Hope, they say “Dziekuje” (thank you).

***

And to all my readers, I wish a Blessed Christmas and a fruitful New Year ahead!

Special Crew #3: Interracial crew works and studies together — Part I

Seventy years ago this week, on July 4, 1946, an interracial seagoing cowboy crew of college students recruited by the Fellowship of Southern Churchmen left Newport News, Virginia, on the S. S. Creighton Victory bound for Poland. The Church of the Brethren Gospel Messenger published the following article several months later:

from Gospel Messenger, November 2, 1946. Used with permission of Brethren Press.

from Gospel Messenger, November 2, 1946. Used with permission of Brethren Press.

Photo: Peggy Reiff Miller Collection, courtesy of Ben Kaneda

Peggy Reiff Miller Collection, courtesy of Ben Kaneda

More to come on this crew in my next post.

Special Crew #1: Brethren seminary and college students dialogue with German Christians

Throughout the two-year period of UNRRA livestock shipments, several special seagoing cowboy crews were put together. The first, a group of 33 Brethren, mostly seminary and college students, left seventy years ago this week. The idea for this special crew was hatched by a group of Bethany Biblical Seminary students the spring of 1946 as an experiment in Christian service. Having heard reports of questionable behaviors in some cowboy crews, they felt that a carefully selected group with high standards of conduct approaching their job in a strictly Christian attitude could set a pattern for the future.

Students from Bethany Biblical Seminary and Brethren colleges gather at the Brethren Service Center in June 1946. Peggy Reiff Miller collection, courtesy of Ivan Meck and Guy Buch.

Students from Bethany Biblical Seminary and Brethren colleges gather at the Brethren Service Center in June 1946. Peggy Reiff Miller collection, courtesy of Ivan Meck and Guy Buch.

The group met at the Brethren Service Center in New Windsor, Maryland, for orientation. Before sailing, they made a concerted effort to gather relief goods to take with them to distribute overseas. Ivan Fry writes of collecting money and going on a shopping spree, on which they bought two cases of baby food, a case of condensed milk, a half carton of raisins, a carton of liver soup, a case of dried pea soup, and two bottles of cod-liver oil, in hopes of finding a children’s home to give them to.

The cowboy crew boards the S. S. Queens Victory for their trip to Germany in June 1946.

The cowboy crew boards the S. S. Queens Victory for their trip to Germany.  Peggy Reiff Miller collection.

On June 8, 1946, this select crew left from Newport News, Virginia, on the S. S. Queens Victory, carrying 785 horses destined for Czechoslovakia. They docked in the port city of Bremen, Germany. Upon arrival, some of the cowboys set out to find deserving people to whom they could give the supplies they had brought with them. They also sought out German Christians with whom to engage in dialogue.

Cowboys load an Army jeep in Bremen with the relief supplies they brought along and fruit they had saved from their meals on the ship. Peggy Reiff Miller collection, courtesy of Ivan Meck and Guy Buch.

Cowboys load an Army jeep in Bremen with their relief goods. Peggy Reiff Miller collection.

Pastor and Mrs. Erick Urban, Bremen, Germany, June 1946. Peggy Reiff Miller collection, courtesy of Ivan Meck and Guy Buch.

Pastor and Mrs. Erik Urban, Bremen, Germany, June 1946. Peggy Reiff Miller collection.

A couple of the cowboys headed into the city to find a pastor and happened upon Pastor Erik Urban, who turned out to be the head Lutheran pastor of Bremen and an associate of theologian Martin Niemöller. Some rich experiences developed from this contact, including a dialogue between the cattlemen and a group of German Christians – enemy meeting enemy – each realizing that they were in Pastor Urban’s words “as one in Christ.”

The affects of the war on the German populace was brought home to the cowboys when a plan laid at home was scuttled. They had desired to have a fellowship meal with a group of German Christians. The seminary students had decided a large quantity of dehydrated soup would serve the purpose well – all the Germans would need to do would be add hot water.

Ruins of Bremen, Germany, June 1946. Peggy Reiff Miller collection.

Ruins of Bremen, Germany, June 1946. Peggy Reiff Miller collection.

After meeting Pastor Urban and delighting him and his wife with the prospect of this substitute Lord’s Supper, the disadvantages perpetuated by war made themselves known. First, there was the lack of dishes. Then, there was nothing in which to heat the soup, and if there were it would be difficult to find any fuel with which to heat it. But the clincher was that “Pastor Urban was unable to find a room anywhere in the city which was both intact and large enough to allow the group to sit around a table and eat.” [from “The Enemy was Christian” by Byron P. Royer, Bethany Biblical Seminary Bulletin, October-December 1946]

Conrad Snavely feeds his horses en route to Bremen, Germany, June 1946. Peggy Reiff Miller collection, courtesy of Ivan Meck and Guy Buch.

Conrad Snavely. Peggy Reiff Miller collection.

These experiences of Christian fellowship, along with witnessing the leveled rubble of the saturation bombing poured on the city of Bremen by the British and the Americans, left an indelible mark on these cattlemen of the S. S. Queens Victory. Conrad Snavely says of the trip: “It made me more interested in working for social justice.”

Roger Ingold in Bremen, Germany. Courtesy Roger Ingold.

Roger Ingold in Bremen, Germany, June 1946. Photo: courtesy of Roger Ingold.

Roger Ingold says his life was completely turned around by the experience. It started him thinking in a more international way than ever before, leading him to become a missionary to Nigeria. In looking back at the seagoing cowboy program, Roger credits it for being a great recruiting tool for church workers of all kinds. He says, “People who had gone and had been part of that program came back and wanted to do something to make a difference in the world.”

 

 

Next post: Special Crew #2: Mennonite high school and college students come of age on a cattle boat

Civilian Public Service Unit for Seagoing Cowboys

Sunday, May 15, is International Conscientious Objectors Day, so this is a fitting time to write about the special CPS Reserve Unit put together for the United Nations Relief and Rehabilitation Administration’s seagoing cowboy program.

Civilian Public Service was an alternative service set up at the onset of World War II for men who could not conscientiously serve in the military. CPS camps were set up in which these men could do “work of national importance,” such as fighting forest fires, working in mental institutions, doing dairy testing, etc. These camps were administered by the Historic Peace Churches – the Church of the Brethren, Mennonites, and Society of Friends (Quakers).

CPSers Lowell Short, Emil Ropp, and Alfred Gross at work on the S. S. Queens Victory to Poland, June 1946.

CPSers Lowell Short, Emil Ropp, and Alfred Gross at work on the S. S. Queens Victory to Poland, June 1946. Photo courtesy of Emil Ropp.

As UNRRA’s livestock shipments increased at the end of 1945, the need for qualified cattle attendants also expanded. An agreement was reached with the Selective Service System of the U. S. Government to allow CPS men to leave their camps to join a CPS Reserve Unit and sign up to be seagoing cowboys under the direction of the Brethren Service Committee.

Over the course of the program, 366 CPSers took this option. Some made more than one trip before being discharged from CPS. While waiting for their next ship, they were offered employment in the relief work taking place at the Brethren Service Center in New Windsor, Maryland, at the rate of $.50 per hour plus maintenance. For their UNRRA service, the CPSers received the regular rate of $150 per trip.

Seagoing cowboys at the Kalona (IA) Mennonite Church, May 3, 2016. Left to right, seated: Emil Ropp, Henry Mullett; standing: Levi Miller, Charles Silliman, Weldon Beach, Peggy Reiff Miller, Paul Walther, Wallace Fisher. Photo credit: Mary Lou Farmer.

Seagoing cowboys join me at the Kalona (IA) Mennonite Church, May 3, 2016. Left to right, seated: Emil Ropp, Henry Mullett; standing: Levi Miller, Charles Silliman, Weldon Beach, Peggy Reiff Miller, Paul Walther, Wallace Fisher. Photo credit: Mary Lou Farmer.

Last week, when I spoke at the Mennonite Historical Society of Iowa spring meeting in Kalona, Iowa, I had the opportunity to meet up with two of the CPS Reserve cowboys I had interviewed several years ago – Levi Miller and Emil Ropp. What a great night reconnecting with them and other cowboys I knew and meeting some for the first time! Their stories always add a special note to my programs.

Levi Miller's permission to leave his CPS camp to become a seagoing cowboy. Courtesy of Levi Miller.

Levi Miller’s permission to leave his CPS camp to become a seagoing cowboy. Courtesy of Levi Miller.

Levi Miller receives his orders to report for his CPS Reserve assignment. Courtesy of Levi Miller.

Levi Miller receives his orders to report for his CPS Reserve assignment. Courtesy of Levi Miller.

 

Meeting Heifer Recipients in Poland, Part I–Suchy Dab, 1945

This post begins a series of three stories about meeting Heifer Project and UNRRA recipients in Poland. Our first story takes us all the way back to November 1945 and the UNRRA and Heifer Project trip of the S. S. Santiago Iglesias, just seven months after fighting ceased in Europe. This was the third shipment to Poland made by UNRRA and the first by the Heifer Project .

The S. S. Santiago Iglesias awaits loading in Baltimore, MD, November 1945

The S. S. Santiago Iglesias awaits loading in Baltimore, MD, November 1945. Photo courtesy of Clifton Crouse family.

The ship left Baltimore Nov 19, 1945, with 150 Heifer Project animals on board and another 225 UNRRA heifers. The S. S. Santiago Iglesias docked in Nowy Port, Poland, outside of Gdansk. The sights that met the seagoing cowboys when they arrived were ones of utter devastation. The war had left Gdansk and the surrounding area in ruins. And the cowboys, their work being finished, were free to explore.

The village of Suchy Dab gave a warm welcome to the seagoing cowboys they thought had delivered their animals. Photo courtesy of Heifer International.

The village of Suchy Dab gave a warm welcome to the seagoing cowboys they thought had delivered their animals. Photo courtesy of Heifer International. (An UNRRA photo, I believe.)

The Heifer Project animals were unloaded and distributed in the village of Suchy Dab, some 20 miles outside the city, to pre-selected farmers who had no cow. The village put on a celebration to thank the cowboys for bringing them these heifers.

One of the cowboy leaders for this trip of the S. S. Santiago Iglesias was L. W. Shultz, who was the administrator of Camp Alexander Mack (IN) and first chairman of the Brethren Service Committee. Church of the Brethren pastor Ross Noffsinger was a cowboy crew leader on another ship carrying only UNRRA animals, the S. S. Mexican, which left Baltimore for Poland three days before the Santiago Iglesias. So these two ships were both docked in Nowy Port at the same time.

L. W. Shultz with his guide in Warsaw, where he delivered a check from the city of Warsaw, Indiana, to the mayor of Warsaw, Poland. Photo courtesy of the family of L. W. Shultz.

L. W. Shultz with his guide in Warsaw, where he delivered a check from the city of Warsaw, Indiana, to the mayor of Warsaw, Poland. Photo courtesy of the family of L. W. Shultz.

When the truck came to pick up the cowboy crew from the Santiago Iglesias to take them to Suchy Dab for this celebration, L. W. Shultz was away from the ship tending to business in Warsaw; and somehow it happened that the crew of the S.S. Mexican, which had not delivered any Heifer Project animals, got picked up instead of L.W.’s crew. This mistake led to a memorable event for S. S. Mexican cowboy Al Guyer, who was the very first seagoing cowboy that I interviewed, in February 2002. He recalls:

It was over Thanksgiving time, and it was starting to get pretty cold, but they took all the cattlemen out to the country where the cows were given to the farmers, and the farmers had us all together in a great big community building, I guess it was, where they had a banquet for us. And the banquet consisted of some dry fish and little round cakes of some kind, and some brown bread, I think they had, and some vodka. And then they had the children there, and they sang to us. And, oh, how they expressed their real joy in receiving the animals! And then they had kind of a service of friendship where they used salt and bread, and they gave speeches, and there was an interpreter, and our leader, Ross Noffsinger, responded. Of course, it was all done in Polish, and I don’t remember the words to it, except I knew it was an expression of their friendship and thanks for the animals.

The crew of the S. S. Mexican, November 1945.

The crew of the S. S. Mexican, November 1945. Photo courtesy of Clarence Reeser.

And so it was that this crew of the S. S. Mexican received the ceremony of bread and salt, the Polish traditional expression of hospitality, that was intended for the Santiago Iglesias crew. You can imagine L. W. Shultz’s response when he returned to his ship and found out his crew had not been the one taken for the celebration! He quickly arranged for a second celebration for his crew.

Knowing all this history, this town was on my list of places I wanted to find when I traveled to Poland in 2013. More about that in Part II.